ON DIGITAL ETHNOGRAPHY: NONVIOLENT CAMPAIGN MOVEMENT OF THE INSTAGRAM COMMUNITY @TOLERANSI.ID IN REALIZING RELIGIOUS MODERATION
DOI:
https://doi.org/10.31969/alq.v30i1.1427Keywords:
nonviolent campaign, networked social movement, religious moderation, @toleransi.idAbstract
This study discusses the movements of the Instagram community @toleransi.id in promoting religious moderation through nonviolent campaigns during online radicalism and religious extremism. Instagram is used as a tool to achieve religious harmony. However, the community faces challenges such as digital repression and restrictions on the freedom of religious expression. The research method involves qualitative descriptive content analysis. Furthermore, digital ethnography is used to holistically understand the cultural and social experiences of @toleransi.id community activities in the digital world of Instagram. Data were collected through observation and documentation of digital content published by @toleransi.id from 2019 to 2023. Data analysis involved symbol classification, determination of analysis criteria, and analysis using the theoretical and conceptual frameworks of nonviolent campaigns, networked social movements, and religious moderation. The results show that this community faces semantic and behavioral barriers due to the open autonomy space of the internet. They use tactics such as creative and inclusive digital content, dialogue spaces, intellectual discourse, and Instagram as a campaign platform to influence public opinion and build networks. The findings contribute to the study of social movements and religious moderation by showing how @toleransi.id initiated a religious moderation movement with a nonviolent campaign initiated by the Internet autonomy spaceReferences
Abror, Mhd. 2020. “Moderasi Beragama Dalam Bingkai Toleransi ( Kajian Islam Dan Keberagaman ).†Jurnal Pemikiran Islam 1(12). doi: https://doi.org/10.35961/rsd.v1vi2i.174.
Aini, Nurul, Isra Aulia, and Zulfahmi. 2022. “Melawan Intoleransi Dan Ekstremisme Media Sosial : Inovasi Kampanye Moderasi Beragama Kanal Youtube Labpsa Tv.†Jurnal Sosiologi Agama Indonesia (JSAI) 3(1):69–81. doi: 10.22373/jsai.v3i1.1687.
Akhmadi, Agus. 2019. “Moderasi Beragama Dalam Keragaman Indonesia.†Jurnal Diklat Keagamaan 13(2):45–55.
Alfi, Imam, and Dedi Riyadin. 2018. “Hambatan Komunikasi Pendamping Sosial.†Al-Balgh: Jurnal Dakwah Dan Komunikasi 3(2). doi: http://dx.doi.org/10.22515/balagh.v3i2.1397 Imam.
Anwar, Fatmawati, and Islamul Haq. 2019. “Religious Moderation Campaign Through Social Media at Multicultural Communities.†KURIOSITAS: Media Komunikasi Sosial Dan Keagamaan 12(2):177–87. doi: 10.35905/kur.v12i2.1392.
Asal, Victor, Richard Legault, Ora Szekely, and Jonathan Wilkenfeld. 2013. “Gender Ideologies and Forms of Contentious Mobilization in the Middle East.†Journal of Peace Research 50(3):305–18. doi: 10.1177/0022343313476528.
Asroor, Zaimul. 2019. “Islam Transnasional vs Islam Moderat: Upaya NU Dan MD Dalam Menyuarakan Islam Moderat Di Panggung Dunia.†AT-TURAS: Jurnal Studi Keislaman 6(2):31–73. doi: 10.33650/at-turas.v6i2.807.
Baldoli, Roberto, Costanza Hermanin, and Claudio M. Radaelli. 2023a. “Nonviolence Goes Digital: A Research Agenda.â€
Baldoli, Roberto, Costanza Hermanin, and Claudio M. Radaelli. 2023b. Nonviolence Goes Digital: A Research And Policy Agenda. Vol. 12.
Bock, Joseph G. 2012. “The Efficacy of Nonviolent Movements.†Dynamics of Asymmetric Conflict 5(1):74–76. doi: 10.1080/17467586.2012.708878.
Butcher, Charles, and Isak Svensson. 2016. “Manufacturing Dissent: Modernization and the Onset of Major Nonviolent Resistance Campaigns.†Journal of Conflict Resolution 60(2):311–39. doi: 10.1177/0022002714541843.
Carty, Victoria. 2014. “Arab Spring in Tunisia and Egypt : The Impact of New Media on Contemporary Social Movements and Challenges for Social Movement Theory Arab Spring in Tunisia and Egypt : The Impact of New Media On.†International Journal of Contemporary Sociology 51(1):51–80.
Castells, Manuel. 2015. Networks of Outrage and Hope: Social Movements in The Internet Age. 2nd ed. USA: Politiy Press.
Castells, Manuel, and Mukul Kumar. 2014. “A Conversation with Manuel Castells.†Berkeley Planning Journal 27(1):93–99. doi: 10.5070/bp327124502.
Cebul, Matthew, and Jonathan Pinckney. 2022. Nonviolent Action in the Era of Digital Authoritarianism: Hardships and Innovations.
Ceha, Aida. 2022. “Lagi! Hoax Menag Bangun Kiblat Baru Islam Nusantara, Kakanwil : Cermati Dan Harus Cerdas Membaca Berita.†Ntt.Kemenag.Go.Id.
Chenoweth, Erica. 2020. “The Future of Nonviolent Resistance.†Journal of Democracy 31(3):69–84. doi: 10.1353/jod.2020.0046.
Chenoweth, Erica, and Kathleen G. Cunningham. 2013. “Understanding Nonviolent Resistance: An Introduction.†Journal of Peace Research 50(3):271–76. doi: 10.1177/0022343313480381.
Chenoweth, Erica, Andrew Hocking, and Zoe Marks. 2022. “A Dynamic Model of Nonviolent Resistance Strategy.†PLoS ONE 17(7 July):1–19. doi: 10.1371/journal.pone.0269976.
Chenoweth, Erica, and Maria J. Stephan. 2011. Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict. Columbia University Press.
Chenoweth, Erica, and Maria J. Stephan. 2021. The Role of External Support in Nonviolent Campaigns: Poisoned Chalice or Holy Grail? International Center on Nonviolent Conflict.
Cunningham, Kathleen G. 2013. “Understanding Strategic Choice: The Determinants of Civil War and Nonviolent Campaign in Self-Determination Disputes.†Journal of Peace Research 50(3):291–304. doi: 10.1177/0022343313475467.
Denardo, James. 1985. Power in Number: The Political Strategy of Protest and Rebellion. Princeton University Press.
Diaz, Y. Vidal. 2014. “The Technology of Nonviolence: Social Media and Violence Prevention by Joseph G. Bock.†International Social Science Review 89:5.
Doly, Denico. 2020. “Penegakan Hukum Kampanye Hitam (Black Campaign) Di Media Sosial: Pembelajaran Pemilihan Umum Presiden Tahun 2019.†Kajian 25(1):1–18.
Dorland, Emma. 2015. “Creative Nonviolent Action: Leveraging the Intersections of Art, Protest, and Information and Communications Technology for Social Change.†Robert D. Clark Honors College.
Edwards, Frank, Philip N. Howard, and Mary Joyce. 2013. “Digital Activism and NonnViolent Conflict.†SSRN Electronic Journal. doi: 10.2139/ssrn.2595115.
Edwards, Pearce. 2021. “The Politics Of Nonviolent Mobilization: Campaigns, Competition, And Social Movement Resources.†Journal of Peace Research 58(5):945–61. doi: 10.1177/0022343320958456.
Elvinaro, Qintannajmia, and Dede Syarif. 2022. “Generasi Milenial Dan Moderasi Beragama: Promosi Moderasi Beragama Oleh Peace Generation Di Media Sosial.†JISPO Jurnal Ilmu Sosial Dan Ilmu Politik 11(2):195–218. doi: 10.15575/jispo.v11i2.14411.
Fitri, Alifa Nur. 2023. “Kampanye Public Relations Sebagai Upaya Meningkatkan Awareness Moderasi Beragama.†Alhadharah: Jurnal Ilmu Dakwah 22(1):35–49. doi: 10.18592/alhadharah.v22i1.8613.
Frangonikolopoulos, Christos A., and Ioannis Chapsos. 2012. “Explaining the Role and the Impact of the Social Media in the Arab Spring.†Global Media Journal: Mediterranean Edition 8(1):10–20.
Hidayah, Ifa. 2023. “Navigasi Ruang Digital : Peran Guru Dalam Kampanye Moderasi Beragama Melalui Media Sosial.†Journal of Education Research 4(4):2439–51.
Ismail, Ahmad, Hardiyanti Munsi, and Amril Hans. 2019. “Online Social Movement: Adopsi Teknologi Informasi Dalam Melakukan Gerakan Sosial Di Indonesia.†ETNOSIA : Jurnal Etnografi Indonesia 4(1):91. doi: 10.31947/etnosia.v4i1.5039.
Iswanto, Agus, Moch Lukluil Maknun, Roch Aris Hidayat, and Muhammad Aji Nugroho. 2022. “The Religious Moderation Discourse in Social Media: Studies on Ach Dhofir Zuhry’s Facebook and YouTube.†ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 23(1). doi: 10.14421/esensia.v23i1.2895.
Kementerian Agama RI. 2019. Moderasi Beragama. Vol. 12. Jakarta Pusat: Badan Litbang dan Diklat Kementerian Agama RI Gedung.
Lim, Merlyna. 2017. “Freedom To Hate : Social Media , Algorithmic Enclaves, And The Rise Of Tribal Nationalism In Indonesia.†Critical Asian Studies 1–17. doi: 10.1080/14672715.2017.1341188.
Mahsusi, Syihaabul Hudaa, Nuryani, Ahmad Bahtiar, and Makyun Subuki. 2023. “Identifying Values of Religious Moderation Through Learning Activities.†Al-Qalam Jurnal Penelitian Agama Dan Sosial Budaya 29.
Martin, Brian, and Wendy Varney. 2003. “Nonviolence and Communication.†Journal of Peace Research 40(2):213–32. doi: 10.1177/0022343303040002619.
Marwantika, Asna Istya. 2022. “Religious Moderation Campaigns on Social Media : Trend , Content Strategies and Public Sentiment.†Pp. 52–66 in Proceeding of the 3rd International Conference on Islamic Studies (ICIS). Vol. 3.
McClennen, Sophia, Srdja Popovic, and Joseph Wright. 2023. “How to Sharpen a Nonviolent Movement.†Journal of Democracy 34(1). doi: https://doi.org/10.1353/jod.2023.0007.
Mustakimah, Lina, and Muhammad Roflee Waehama. 2023. “Wacana Moderasi Beragama Dalam Akun Instagram @mubadalah.Id.†Jurnal Iman Dan Spiritualitas 3(1):149–58. doi: http://dx.doi.org/10.15575/jis.v3i1.24384.
Nafisah, Dhurrotun. 2023. “Peran Ning Influencer Dalam Mewujudkan Moderasi Beragama Di Media Sosial.†Jurnal Studi Sosial Keagamaan Syekh Nurjati 3(02).
Nisa, Muria Khusnun, Ahmad Yani, Andika, Eka Mulyo Yunus, and Yusuf Rahman. 2021. “Moderasi Beragama: Landasan Moderasi Dalam Tradisi Berbagai Agama Dan Implementasi Di Era Disrupsi Digital.†Jurnal Riset Agama 1(Desember):79–96. doi: 10.15575/jra.v1i3.15100.
Oliver, Gerald Marwell and Pamela. 1993. The Critcal Mass in Collective Action: A Micro-Social Theory. edited by J. Elster and M. S. McPherson. Cambridge University Press.
Pamungkas, Martinus Danang, Nuarisa Efrata Siagian, and Winda Rita Dewi Lumbangaol. 2023. “Influencing Practice: Konten Media Sosial Sebagai Upaya Moderasi Beragama.†in Moderasi Beragama: Akar Teologi, Nalar Kebudayaan, dan Kontestasi di Ruang Digital. Penerbit BRIN.
Pink, Sarah, Heather Horst, John Postill, Larissa Hjorth, Tania Lewis, and Jo Tacchi. 2016. Digital Ethnography Principles and Practice. edited by J. Seaman. Los Angeles: SAGE.
Prastyo, Angga Teguh, and Isna Nurul Inayati. 2022. “Implementasi Budaya Literasi Digital Untuk Menguatkan Moderasi Beragama Bagi Santri (Studi Kasus Di Mahad Uin Maulana Malik Ibrahim Malang).†INCARE : International Journal of Educational Resources 02(06):665–83.
Pratiwi, Putri Septi, Mia Putri Seytawati, Ahmad Fauzan Hidayatullah, Ismail, and Tafsir. 2021. “Moderasi Beragama Dan Media Sosial (Studi Analisis Konten Instagram & Tik-Tok).†Jurnal Dakwah Dan Komunikasi 6(1).
Rahma, Andita. 2021. “Polri Tangkap Yahya Waloni Dalam Kasus Dugaan Ujaran Kebencian.†Nasional.Tempo.Co https://nasional.tempo.co/read/1499114/polri-tangk. Retrieved (https://nasional.tempo.co/read/1499114/polri-tangkap-yahya-waloni-dalam-kasus-dugaan-ujaran-kebencian).
Sari, Sulhizah Wulan, Baiatun Nisa, Maulani Pangestu, and Muhammad Azwar. 2022. “Reading the Message of Peace Campaign in the Global Happiness Challenge Instagram: The Digital Communication Era.†International Journal of Media and Information Literacy 7(1):197–209. doi: 10.13187/ijmil.2022.1.197.
Sartika, Anita, and Wahyu Hidayat. 2020. “Intoleransi Beragama Di Media Sosial : Analisis Narasi Hoaks Dan Interaksi Netizen.†Pp. 840–63 in International Conference on Cultures & Languages. Vol. 1.
Setia, Paelani, and Mochamad Ziaul Haq. 2023. “Countering Radicalism in Social Media by Campaigning for Religious Moderation.†Focus 4(1):13–24.
Siagian, Tri Uci Rahmayani, and Annai Saburi. 2023. “The Role of Community @Toleransi.Id in Religious Moderation in Social Media Instagram.†JHSS (Journal of Humanities and Social Studies) 07(02):395–400. doi: https://doi.org/10.33751/jhss.v7i2.7558.
Sitorus, Alhamudin Maju Hamonangan. 2022. “Social Network Analysis (SNA) Tentang Protes Digital Di Twitter: Studi Pada Tagar #CabutPermenJHT56Tahun.†SOSIOGLOBAL : Jurnal Pemikiran Dan Penelitian Sosiologi 7(1).
Sofyan, Muhammad Ali. 2023. “Moderasi Beragama Di Media Sosial.†AdZikra : Jurnal Komunikasi & Penyiaran Islam 13(2):130–44. doi: 10.32678/adzikra.v13i2.6624.
Sørensen, Majken Jul, and Stellan Vinthagen. 2012. “Nonviolent Resistance and Culture.†Peace & Change 37(3):444–70. doi: 10.1111/j.1468-0130.2012.00758.x.
Subchi, Imam, Zulkifli Zulkifli, Rena Latifa, and Sholikatus Sa’diyah. 2022. “Religious Moderation in Indonesian Muslims.†Religions 13(5):1–11. doi: 10.3390/rel13050451.
Sztompka, Piotr. 2017. Sosiologi Perubahan Sosial. Jakarta: Kencana.
Tari, Ezra. 2022. “Mengembangkan Moderasi Beragama Di Kalangan Generasi Milenial Melalui Perspektif Perjanjian Baru.†Kurios 8(1):114. doi: 10.30995/kur.v8i1.474.
Toleransi.id. 2019a. “Berani Berpendapat.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/stories/highlights/18041230612052015/).
Toleransi.id. 2019b. “Pengalaman.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/stories/highlights/17884368529293087/).
Toleransi.id. 2019c. “Warga Muslim Bantu Perayaan Natal Di Semarang.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/B6c7um8gUGC/).
Toleransi.id. 2021a. “Berbuka Puasa Bersama Biarawati.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/CYA9ALbBITB/).
Toleransi.id. 2021b. “Dari Debu Jadi Debu.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/CLYlgM_BjH_/).
Toleransi.id. 2021c. “Sebenarnya Boleh Gak Sih Ngucapin Natal?†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/reel/CX3WTezJNN9/).
Toleransi.id. 2021d. “Sholawat Badar Oleh Remaja Gereja Papua Untuk Umat Muslim.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/reel/COKtdYGhu2f/).
Toleransi.id. 2022a. “Biarawati Jadi Ketua RT?†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/CcxNGCsB_Py/).
Toleransi.id. 2022b. “Intoleransi Di Sekolah? Kalo Gak Islam, Gak Boleh Jadi Ketua Osis.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/CkAK2FRyUid/).
Toleransi.id. 2022c. “Voice of Moderation: Jadi Kreator Konten Yang Ngerti Hadapi Narasi Kekerasan!†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/ChJ2TCRhwPw/).
Toleransi.id. 2022d. “Wanita Berjilbab Bantu Biarawati Di Jalan.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/Cg4H2zDBr12/).
Toleransi.id. 2022e. “Yuk, Kenalan Sama Pemateri Narasi Toleransi.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/ClI311Vy5bK/).
Toleransi.id. 2023a. “Bukber Lintas Agama? Kenapa Engga?†Instagram. Retrieved (https://www.instagram.com/p/CrS6j7xSRRs/).
Toleransi.id. 2023b. “Creator Space Mari Bersama-Sama Ciptakan Dampak Positif!†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/Cr3Bdwmyps2/?locale=it_IT).
Toleransi.id. 2023c. “Kepercayaan Aluk Tolodo.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/CsLSzgSSIA1/).
Toleransi.id. 2023d. “Profil Instagram @Toleransi.Id.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/toleransi.id/).
Toleransi.id. 2023e. “Rahajeng Rahina Nyepi.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/CqFGIH5Sd3r/).
Toleransi.id. 2023f. “Selamat Hari Jumat Agung Bagi Teman-Teman Kristiani.†Instagram. Retrieved October 5, 2023 (https://www.instagram.com/p/CquBV7hyBFk/).
Wibowo, Ari. 2019. “Kampanye Moderasi Beragama Di Facebook : Bentuk Dan Strategi Pesan.†EDUGAMA: Jurnal Kependidikan Dan Sosial Keagamaan 5(1):85–103.
Yanasari, Pebri. 2021. “Pengutan Moderasi Beragama Melalui Media Sosial.†EDUGAMA: Jurnal Kependidikan Dan Sosial Keagamaan 7(2):242–62. doi: 10.32923/edugama.v7i1.1981.
Yulianto, Agus. 2020. “Polisi Tangkap Pelaku Penistaan Agama Lewat Media Sosial.†New.Republika.Co.Id https://news.republika.co.id/berita/qarbvv396/poli. Retrieved (https://news.republika.co.id/berita/qarbvv396/polisi-tangkap-pelaku-penistaan-agama-lewat-media-sosial).
Zulaecha, Nikita Nur, Hafidz, Biela Nanda Oktivibi Pertiwi, and Husna Nashihin. 2023. “Pemanfaatan Media Sosial Sebagai Dakwah Digital Dalam Penyiaraan Agama Kalangan Kaum Milenial Di Instagram (Ustadz Hanan Attaki).†Attractive : Innovative Education Journal 5(2):534–47.
Zunes, Stephen. 2000. “Nonviolent Action and Human Rights.†PS: Political Science and Politics 33(2):181–87. doi: https://doi.org/10.2307/420888.
Additional Files
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).